The beautiful image of Lord Shri Ram Lalla sitting on Shri Ram Janmabhoomi in Ayodhya, whose devotees are blessed to have a glimpse.
Maryada Purushottam Lord Shri Ram belongs to everyone. Somewhere he is the Ram of Maharishi Valmiki and somewhere he is the Ram of Goswami Tulsi Das. Sadguru Kabir, Shri Guru Nanak Dev Ji, Maharishi Ashtavakra, Mahakavi Kalidas, Meera; Mahakavi Keshavdas, Mahapran Nirala, National poet Maithili Sharan Gupta and some poet Mohd. Iqbal’s Ram
Lord Shri Ram and Shri Sita sitting in the Kanak Bhawan temple of Ayodhya
Maharishi Valmiki propounded the purpose and principle of incarnation in Ramayana
Mithilesh Nandini Sharan, the country’s famous young scholar and Ramkatha lecturer, says that Maharishi Valmiki has beautifully presented the purpose and principle of incarnation in the Ramayana. He is of the opinion that God should use such a person full of all qualities to solve the then distortions. They create. Incarnate men do not behave with the aim of showing their superiority. On receiving information about the fulfillment of his purpose by Shri Ram Kaal, accepting this responsibility, he says, ‘Trayanampi Lokanam Karyatham Mam possibly. Bhadram teestu gamishyami yat evamagatha. This is my incarnation only to prove the work of the three worlds. Good luck to you I will go where I came from. This time in the Deepotsav, the context of Maharishi Valmiki’s Ram Katha will be the main attraction of the program of Ram Ki Paidi.
Lord Shri Ram and Shri Sita seated in Shriramvallabhkunj temple of Ayodhya
Some of the rams of Tulsi are as follows
Ramkatha lecturer Mithilesh Nandini Sharan says that Goswami Tulsi Das ji has worshiped Rama considering himself as humble. There is no poor like me, and there is no one like you to do good to the poor. Thinking like this, O Raghuvanshmani! Take away the terrible sorrows of my birth and death) I will say that the principle of knowledge has been extinguished.
Basai Garuda go to ur antar1॥ I explained the principle of knowledge and said. Now listen to the glory (glory) of the gem of devotion. The devotion of Shri Ramji is beautiful Chintamani. Oh, Mr. Garuda! In whose heart it resides. In whose heart the gem of Shri Ram Bhakti resides, he does not have the slightest sorrow even in a dream. Only those men in the world are the head of the clever, who strive hard for that gem of devotion.
Sant Kabir’s Ram resides in everyone’s heart.
He said that Kabir’s word ‘Ram’ is so widespread that in the literature only one word comes for its equivalent for God – Ramte iti Ram: “He who rambles in every particle is called Ram. Sant Kabir writes: – Ramai Ramavai joi in all, takar naam ram as hoi. Kasturi kundal basai, deer khode van mahi. Such ghat and ghat are Rama, the world is not searched. The word Ram gives a sense of unity between the devotee and God.
The name of Lord Ram is mentioned five and a half thousand times in the Guru Granth Sahib.
(Guru Granth Sahib and Ram)
Bani Joru of Karam Khand. Tithai Horu Na Koi Horu Tithai Jodh Mahabal Sur. Tin mah ramu rahiya bountiful meaning: Blessings, the creation of a state of mercy is force, (Bhava, when the mercy of the forefather is upon a man, such a force arises in him that the object-disorders have their effect on him. Can’t put it), because in that state (within man) without the Akal-Purukh, no one else remains at all.
Glorifying the glory of Ram-Nam, Guru Nanak says:–
Nanak nirmal nadu sabad dhuni sachu ramai nami samaida 17॥5॥17॥
It is known that Guru Nanak Dev Ji, the advocate of Ram-Nam, is using not only Ram-Nam but also Naad, Shabd, Dhun, Sach in the same sense. The glory of Lord Ram is well discussed in the Sikh tradition as well. The name of Lord Ram is mentioned five and a half thousand times in the Guru Granth Sahib, the main scripture of the Sikhs. Guru Gobind Singh, the tenth Guru, has composed a perfect canto in the name of Ramavatar in the Dasam Granth. The historical Gurudwara situated in the same place is flowing with full vigor in the Brahmakund. According to Giani Gurjit Singh, the chief granthi of Gurdwara Brahmakund, Dasharathanandan Ram is also revered in the Sikh tradition along with the widespread Ram. And the Sodhi clan of which Dasam Guru Gobind Singh was Narnahar has its roots connected with Kush, the second son of Lord Rama.
Maharishi Ashtavakra’s Rama
Ramkatha lecturer Mithilesh Nandini Sharan says that Ashtavakra Gita, composed in the time around the eighth century i.e. Adi Shankara, is considered to be the best book of Advaita Vedanta. This text, using the word ‘Atmaram’ in a beautiful way, said- ‘ Atmaramasya Dhirsya Sheetalachchhatratmanah’ – That is, Atmaram, who is constantly resting in the soul, is a patient saint with a cool and clean heart.
(Reference – Ashtavakra Gita)
Mahakavi Kalidas K Ram
He said that Rama called Luv and Kush to the Yagya Bhoomi, because the fame of their Ramayana-song had spread everywhere. Rama reached Valmiki with his brothers and requested him all his kingdom. Valmiki told Rama that he is your son. You accept him and Sita. Ram said that the people did not believe in the purity of Sita. If Sita convinces the subjects by giving proof of purity, then I will accept her along with the sons. Valmiki proposed to Sita. Sita said – Mother Earth, if I am completely pure, then take me in your lap. At the same time the earth was torn apart and the goddess appeared and took Sita in her lap.
(Reference – Raghuvansham epic – the great poet Kalidasa)
Meera Ke Ram
Payo ji, I get Ram Ratan wealth.
The object is amolak di your Satguru, adopt it by doing a smirk.
Received the capital of every birth, lost everyone in the world.
Mahakavi Keshdas K Ram
Do not be afraid of greed-infatuation-mad-kama-man, Keshavdas Mani.
Soi Parabrahma Shri Ram is incarnation Mani.7.
Ram of the aspirated “nirala”
Staying silent for a few moments, my soft voice,
Said Raghumani – “Friend, victory will be neither summer,
This is no longer the fight between the male and apes with the demon,
Got an invitation from the superpower Ravana,
“Nirala” (Excerpt from the poem of Shakti worship of Rama)
Rashtrakavi Maithilisharan Gupta K Ram
Ramkatha lecturer Mithilesh Nandini Sharan says that Gupta ji has expressed his devotion towards Rama in ‘Saket’. His main purpose in ‘Saket’ was to portray Urmila’s plight. But at the same time, the virtues of Ram’s devotional spirit did not lag behind in singing. In the era when there was an urge to consider Rama’s personality limited to the historical Mahapurush or Maryada Purushottam, Gupta’s Vaishnava Bhakti called out in a rage. ‘Saket’ is a flower of worship, which the believer poet has offered at the feet of his presiding deity. In the painting of Rama, Gupta has revealed the secret of life.
On the birth of Shri Ram, “Maithilisharan Gupta” is said-
Why did the Lord do this game. Becoming Manuj, he drank the drink of human.
This is the name of the devotee Vatsalata. And that is Lokesh Leela Dham.
Ram, your character is poetry itself. It is easily possible to become a poet.
(Context-Maithilisharan Gupta in Saket)
Poet Allama Iqbal K Ram
He said that the poet Allama Iqbal has called Lord Ram as Imam-e-Hind. On the existence of Ram, Hindustan is considered proud, Ahl-e-Nazar, Imam-e-Hindll.