Brother-in-law, brother-in-law, grandson and dokri dai man bar to holi each other bar batasa kas sweet maya aaye. Lover and girlfriend man bar holi ho okhi ban ke come. If you take more steps till now, then you will be able to pay more attention to yourself. Then the young Noni Babu was the dream of the mind. Kakro bar holi singar ban ke aath kakro bar holi beyoga bane. In Chhattisgarh, the first Holi is Nava-Nava Jug Jodi Man Bar Julum Ho Jathe. Kabar’s Nava Bahuriya was the first to celebrate Holi in his mother’s house. If there is a disconnection of many people, then I do not live in the laughter of the mind with the companions of the mind, but the boy is not afraid of his village. If you can tell the new corners of disconnection, then you can feel it. When you know your mind, Oommen Banech could understand. The first Holi Tihar La Jug Jodo is said to be afraid of the fear of the tradition. The boy who lost his life could go to his in-laws’ house in fear of public shame, or he could get the courage to present him with a gift. Toh kabar okar bar to electric wire will be fagun. Bahuriya when Gharbandi (permanent) is there, in the second year Holi Tihar is celebrated in my father-in-law’s house. You will be surprised to see the sweet Holi festival of the village. Where can I take the Holi Kassahar of Aqbakabe Karahi Kabar village in Anand Sahar? Holi manai na danda nachai in ek jagha sekalke. The real form of Chhattisgarhi culture and tradition was seen in the villages. To the Tihar of the city, then the mind will be mad.
Dongri’s tendu and four will be fagun,
Fagun will be voter after seeing the mood.
Radha’s gaghari l gonti jhan marav,
Will be arrested today at thirty-four, Fagun.
Anand Humu Man Levan of Phag Geet-
Mann Har Leo Re, Dil Har Leo Re
Little Siam Kanhaiya
Go for small steps
Kanhaiya sitting on top…
According to the legend, Holika is the Holika of Hiranya Kashyap’s talk, the rise of his nephew Bhakta Prahlad in the fire. With the grace of God, Holika will be ashes and Prahlad will be blessed. The tradition of celebrating Holi Tihar with the joy of the little one continues. The world is clear about Radha Kisan in Holi. According to the Hindi calendar, the farewell of the year and the welcome of Nava Bachhar is Holi. Then why should the wheat be eaten in Phagun’s Randhe Teela Chait. Phagun punni me holi jala au chait ekam ke rang gulal game. To mark the last festivities of the year, saro was poured into the Madai Lataria River. Let’s start with Basant Panchami with wood for the sake of Holi. In the festival of Holi, we were blessed with incense and the work of wood bale was going on. Holikas were burnt in the fields surrounding Daihan near the village. Kitko was burnt in the distance in the village so that the people coming and going left the village till the water supply. After worshiping, dig the pit. In the same pit, the bigha mantras of Kukri Egg, Five Than Hardi, Copper Paisa and Chordar Dar were recited. After reciting the mantra, in the same pit, give eggs and tendu dara l gadiya tahan biga hai by chanting the mantra. When you wake up atek pitchkat nai karye, you would have filled your nails. Kabhu-kabhu-e-boota ke bakhat baiga nai rahaya te du-four jhin tura tanka mind and egg trees were disposed of for the boots of the groves. In the revenge of Andi and Tendu Dara, now others were afraid using the solution of Dara. First of all, toura mana ghata alwyn rahay beyara’s Rachar’s rescuer. Take care of your wood in the same fear.
In the Holika of Jeet Rukh Lalkat, the god is rehein. Now, if a government law should be made, the protection of the environment has stopped and the cutting of trees has stopped. Kabar that now you have to mix your own trees and thorns and take approval. The government was making rules and people used to throw them on the day of Holi, so that on the first day of Holi, the first liquor furnace would be shut down, I don’t know why they were doing the first liquor disorder on the day of Holi. Jane Le Dekhbe was grumbling. Phagun hai pahuna ban ke athe kahi ke paan kha ke phag gathe-
Where did the jawans go after eating paan?
Chuna of Raipur and Khair of Bhilai
Betel nut and Durug paan of Nandgaon
Where did the jawans go after eating paan?
Holi tihar and nangara ke baat nai ho hai aisse ho nai sakye nangara sang nachiiya hai, beni ki phundri kas hai. So it was said that Tonhi Mantra would be repeated in La Phagun. Then go to Jaun Deori me banch jai rahithe oh phagun. The nangara (dahki) were in the shape of a bowl. A small (thin) and a big (gad) nangara were played in the middle of the middle of the bath. In the first time, the palace of King Maharaja in the palace of Nangara metal. Now the soil of the soil is in trend. Nangara La Cow, but not Bhain’s Leather Lachha, should be tied to leather vessels, then listened to the whole thing, Mor Kabir was enjoying the fun of Phag and Danda of Man Baith in the Chaupal of Tahan village.
Tari Hari Nana Mor Na Hari Nana
Uhi, Uhi, Uhi (Kuhki Parthe)
Ordered dung of Surhin Gaya
angana la de lipvaay who is good
Uhi, Uhi, Uhi (Kuhki Parthe)
In the auspicious time of Phagun Punni, the people of the village of Bigaha used to recite the worship in the middle of the heart. The wooden sticks should be ignited in the fire or matches. For the sake of burning Holika, wooden bars were used for burning the same paras. Aison was going to take the virgin Agi’s boat. Aise to o raat holi thur mein kariya rang ke kukri loose ke ghalo neeng. After one acre, five or seven Bhanwars were sprinkled around the fire, in the fire of Kinjar, the vaccine solutions of the ashes were applied.
The people of the village of Bihaniya were darthe from the house of the house of chenna wood leg. Chena used to vaccinate with the wooden sword, so that the cockroaches would be stunned by the eyes, so that the bird could take happiness and peace. Take a pledge for the bright future of Bharat Bhuyan by commenting in the Holi festival of Dhekna Labro of flooded communalism in Hum Man Desh. This is for the benefit of all of us.
(Durga Prasad Parkar is a senior journalist, views written in the article are personal.)
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